After
he had said this, he went out to the Jews again and told them, "I find no
case against him. But you have a custom that I release someone for you at the
Passover. Do you want me to release for you the King of the Jews?" They
shouted in reply, "Not this man, but Barabbas!" Now Barabbas was a
bandit.
“Survey says….” How many of us know
which television show those two simple words immediately brings to mind? Family Feud of course. In the classic format
of the show two opposing families tough it out trying to identify answers given
to a random survey of audience members to such questions as: “What holiday
besides Christmas makes the Post Office busy?” (Valentine’s Day and Mother’s
Day), or Name a US state where cows outnumber people. (Oklahoma, Wyoming, TX, Iowa, Wisconsin, Montana) and “We surveyed
100 men and asked them what kinds of things do women change? (their minds,
lipstick, clothes and hair, shoes, nail polish) …of course that one makes me
want to ask 100 women what things they think men change. ( I think they change
their socks) Americans love to take surveys.
We are hearing now about how some of those silly surveys we see on
social media such as “Can you pass the US citizen’s test” or” Which state
should you live in?” or “What is your personality type?” might have been used
to glean information about our tastes and opinions by some not so nice folks so
they could target us for certain news outlets or advertisements among other
things.
One of the newest forms
of surveying is known as “crowd sourcing” which originally started as a marketing
tool. Crowd sourcing is
defined by Merriam-Webster as “the process of obtaining needed services, ideas,
or content by soliciting contributions from a large group of people, and
especially from an online community, rather than from traditional sources.” And
its use has spread to my own online community. People who are members of the
social media site that includes the North Shore of Staten Island has had a
variety of local folks seeking opinions on subjects from the mundane to the
questionably relevant. “Where should I get my hair cut?”, “Anyone know the best
vet in St George?”, “How would you rate your child’s elementary school?”, these
are some of the question asked by my neighbors over the past year or so.
Sometimes I chime in, other times I do not. Teachers with whom I worked list
requests for funds on “Donor’s Choose” to get extra equipment and resources for
their students. I have actually donated
to everyone from my old school (IS 27) who asked for funding. I remember how difficult it was to get needed
supplies, not to mention enrichment materials when I was in the classroom and
can only think it is now more difficult than ever.. And then of course, there is “Go Fund Me” a
platform that allows people in need…or in perceived need, to make a direct
pitch to donors for individual causes.
In today’s Gospel reading we are witnesses to Pilate using the
Biblical equivalent of the modern “crowd sourcing” when he asked the people
which prisoner they wanted released, and then reluctantly acted on it. He seems to be dumbfounded that the crowd
before him preferred the release of Barabbas over the release of Jesus. For Pilate, a governor from Rome in charge of
a third rate piece of the empire; letting the Roman powers that be back home
know that he was ready, willing and able to squelch any and all hints of
insurrection or rebellion was important. He knew what side his bread was buttered on, and it
was definitely not on the side of the Israelites. He needed to keep the peace at
all costs, and keep his superiors in Rome happy by keeping any hint of rebellion
at bay in a very visible and concrete way by executing those involved in such
behavior. And Barabbas fit the bill.
Who was “Barabbas”? From reading the
Scriptures we learn several possibilities. We know he was the prisoner
mentioned in all four Gospels who was chosen by the crowd, over Jesus Christ, to be released by Pilate in a pardon before the Passover. In Matthew, Barabbas is called a “notorious prisoner.” In Mark and Luke,
he was “in prison with the rebels who had committed murder during the insurrection” against the occupying Roman forces. John,
in today’s Gospel, describes him as a bandit. Yet it
appears he was more than that. The name Barabbas appears nowhere else in the New Testament, nor do any
of the Gospels give any information about his previous or subsequent life. The
name may be a Aramaic combination of nouns meaning “son of the
father” (bar
abba) or “son of the teacher” (bar rabban), indicating perhaps that his father was a
Jewish leader. But there is one thing we do know about Barabbas: His release
makes him the definitive person for whom Jesus’ death directly allowed him to
live. Jesus really did die for him in a very real and concrete way. A way, perhaps the rest
of humanity would come to realize after the Resurrection, but not on the dark
Friday of Golgotha.
I actually think we are more like Barabbas than we would like to
admit. And although he was someone who wanted to see his occupied homeland free
from oppression, he advocated some violent means to do this; he rallied his own
troops to engage in acts against what they perceived as an illegal state. He
felt rage and anger at how he and his “tribe” were treated. We may or may not
agree with his tactics, but we as humans can understand his feelings of
frustration, anger and rage at being oppressed. But one thing for sure we know:
Jesus died in his place. Jesus died for him. For him with his flaws
and anger; for him despite his murderous actions; for him a stranger; for him a
sinner like the rest of us.
So, what is the answer to the question “who is Barabbas”: We are
Barabbas; the unworthy and unknowing person who Jesus died for.…and Thank God
he did.