For many Cubans born after The Revolution, religious spirituality and Cuban culture are emphatically oxymoronic. Christianity in general, and Roman Catholicism in particular were parts of the social and national life that were supposedly erased away by Fidel and his followers. And on the surface and in conversation with those born post 1960, this is true. On a recent trip to Cuba I met two young tour guides who informed me that Christmas celebration were again allowed after the visit of Pope John Paul, but only old people actually celebrated it. The young much preferred celebrating the New Year. We were permitted to visit the Cathedral in Havana, but when I asked who was it dedicated to, neither of my guides could answer me repeating over and over again that it was just "The Cathedral".
We were informed that if religion among the Cuban population could be broken down into groups, the largest number would be Christian, the second group would be followers of Santeria, and the lowest percentage would be Jews.
Walking around in various towns and neighborhoods in Cuba reveals a religious heritage that has not been eradicated by 60 years of Socialist presence. From the names of the streets and plazas to the not so secret street shrines and lovingly maintained personal religious items of the people, spirituality has been alive, perhaps sub-rosa, but still there in Cuba all these years.It is easy to identify followers of Santeria on the streets of Havana, Santa Clara, Trinidad or Cienfuegos, the towns we visited. Many of them are attired completely in white, a sign of their initiation into this religious melding of Catholicism and traditional African worship.
Grand Synagogue |
La Virgen de Caritas |
La Virgen |
Tradition holds that in 1612 two Native American brothers and an African slave set out to collect ocean water to make salt. They are called "the three Juans". They made the salt for preserving meat at El Cobre. While at sea, a storm arose, rocking their boat. One of them was wearing a medal with the image of the Virgin Mary, and they began to pray for her protection. Suddenly, the storm was gone. In the distance was an object floating in the water. It was a statue of the Virgin Mary holding the child Jesus and a cross. The statue was fastened to a board with an inscription saying "Yo Soy la Virgen de la Caridad" or "I am the Virgin of Charity." Dispite being in the salt water, the statue remained completely dry. This image was enshrined in several places, until it finally rested at El Cobre, a copper mining town, and the place where the first groups of enslaved people were freed in 1801.
So, in reality, the Virgin of Charity of Cobra has been around far longer than Fidel and his crew. Her image can be seen in the streets of Havana, in the gardens of Santa Clara, in the small apartments of retirees, and in the studio of one of Cuban's most celebrated artists. She has been a symbol of hope for the faithful of Cuba for over 400 years; that is a heck of a lot longer than Fidel's measly 60.
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